“I be da reel gansta”—A Finnish footballer’s Twitter writing and metapragmatic evaluations of authenticity
Kytölä, S., & Westinen, E. (2015). “I be da reel gansta”—A Finnish footballer’s Twitter writing and metapragmatic evaluations of authenticity. Discourse, Context and Media, 8, 6-19. https://doi.org/10.1016/j.dcm.2015.05.001
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Discourse, Context and MediaDate
2015Copyright
© 2015 Elsevier Ltd. This is a final draft version of an article whose final and definitive form has been published by Elsevier. Published in this repository with the kind permission of the publisher.
This article explores the ways in which ‘gangsta’ English features are deployed, evaluated and adopted in
two types of social media, the web forum and Twitter, within the domains of hip hop culture and football
(soccer) culture, from the dual perspective of authenticity and normativity. Empirically, we aim to break
new ground by investigating the intricate interconnections between two social media formats and
combining two highly popular but previously seldom connected cultural forms—football and hip hop.
Our theoretical aim is to contribute to the current debate on authenticity, normativity, popular culture
and social media, and the complex ways in which they are connected. We focus, first, on the Twitter
writing of the Finnish footballer Mikael Forssell, specifically his uses of non-Standard English and
references to hip hop culture and rap music, and second, on the ways in which Forssell’s stylized writing
elicits normatively oriented metapragmatic commentaries, i.e., meta-level discussion, on a major Finnish
football discussion forum. Of particular interest here is the emically emerging category of ‘gangsta’
English and its perceived (in)authenticity—when used by Forssell and two other (‘White’) middle-class
Finnish footballers. Drawing on the frameworks of authenticity and sociolinguistic superdiversity, we
foreground the tension between purist normativity and playful appropriation online. Our discussion
highlights the unpredictability of the connections between language use, (popular) cultural forms,
ethnicity, country of origin, and the complexity of mediation across online and offline sites of social
action.
...
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