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dc.contributor.authorKallio, Eeva K.
dc.contributor.authorMononen, Laura
dc.contributor.authorEk, Terhi
dc.contributor.editorSternberg, Robert J.
dc.contributor.editorKarami, Sareh
dc.date.accessioned2024-10-24T05:10:00Z
dc.date.available2024-10-24T05:10:00Z
dc.date.issued2024
dc.identifier.citationKallio, E. K., Mononen, L., & Ek, T. (2024). Holistic Wisdom Education : Towards Transformational Creativity. In R. J. Sternberg, & S. Karami (Eds.), <i>Transformational Creativity : Learning for a Better Future</i> (pp. 169-182). Palgrave Macmillan. <a href="https://doi.org/10.1007/978-3-031-51590-3_12" target="_blank">https://doi.org/10.1007/978-3-031-51590-3_12</a>
dc.identifier.otherCONVID_207735976
dc.identifier.urihttps://jyx.jyu.fi/handle/123456789/97655
dc.description.abstractWe suggest that holistic education and pedagogy, which are grounded in a philosophical holistic view of human nature, would be important in the current era for the development of transformative creativity at all levels of education. We base our holistic view of human nature on the model of the philosopher Lauri Rauhala. Holistic pedagogy refers here to an approach where multimodal perspectives that include emotional, volitional, cognitive, ethical, and physical education, are brought together. It is furthermore theorized that wisdom and creativity are closely related phenomena, and as part of holistic pedagogy, they may create possibilities for innovations and new understandings. Wisdom is understood here as progress toward an ethical common good of action and creativity is defined as the ability to produce something novel that is also applied in practice. When holistic pedagogies include also integrative thinking, which enables synthesizing inner and outer realities, different logical systems and mental modes, they have the possibility to support transformative creativity, which is the ability to benefit both self and the environment (social, cultural and physical) in a purposeful way. For supporting our theocratization, we present examples of two kinds of holistic education practices in formal and informal education, as well as in children and adults that could provide a sustainable approach to support growth. Firstly, we give an initial example of a qualitative empirical study of practical wisdom of pre-schoolers in the forest environment. The study found that when asked about children’s ability to learn wisdom, the teachers reported contents of creative thinking and acting. Secondly, we suggest that in adults’ self-education such as in the model of Positive Disintegration by Kazimierz Dąbrowski well as others could be possible fruitful way to enhance wise, and creative competencies. We conclude that different forms of holistic education can be planted, and they have the ability to support transformative creativity, which is essential for countering the challenges of socio-emotional sphere, as well as in ethical decision-making and acting for common human well-being.en
dc.format.extent295
dc.format.mimetypeapplication/pdf
dc.language.isoeng
dc.publisherPalgrave Macmillan
dc.relation.ispartofTransformational Creativity : Learning for a Better Future
dc.rightsCC BY 4.0
dc.subject.othertransformational creativity
dc.subject.otherwisdom
dc.subject.otherholistic education
dc.subject.otherwisdom education
dc.subject.otherpreschools
dc.subject.otherself-education
dc.subject.otherbeliefs of human nature
dc.subject.otherholism
dc.subject.otherKazimierz Dąbrowski
dc.subject.otherLauri Rauhala
dc.titleHolistic Wisdom Education : Towards Transformational Creativity
dc.typebookPart
dc.identifier.urnURN:NBN:fi:jyu-202410246512
dc.contributor.laitosKoulutuksen tutkimuslaitosfi
dc.contributor.laitosInformaatioteknologian tiedekuntafi
dc.contributor.laitosKasvatustieteiden laitosfi
dc.contributor.laitosFinnish Institute for Educational Researchen
dc.contributor.laitosFaculty of Information Technologyen
dc.contributor.laitosDepartment of Educationen
dc.type.urihttp://purl.org/eprint/type/BookItem
dc.relation.isbn978-3-031-51589-7
dc.type.coarhttp://purl.org/coar/resource_type/c_3248
dc.description.reviewstatusnonPeerReviewed
dc.format.pagerange169-182
dc.type.versionpublishedVersion
dc.rights.copyright© 2024 The Author(s)
dc.rights.accesslevelopenAccessfi
dc.relation.grantnumber351238
dc.relation.grantnumber22MK025KE
dc.subject.ysoholismi
dc.subject.ysouskomukset
dc.subject.ysoviisaus
dc.subject.ysoluovuus
dc.subject.ysoesikoulu
dc.format.contentfulltext
jyx.subject.urihttp://www.yso.fi/onto/yso/p13921
jyx.subject.urihttp://www.yso.fi/onto/yso/p6088
jyx.subject.urihttp://www.yso.fi/onto/yso/p11362
jyx.subject.urihttp://www.yso.fi/onto/yso/p8311
jyx.subject.urihttp://www.yso.fi/onto/yso/p15089
dc.rights.urlhttps://creativecommons.org/licenses/by/4.0/
dc.relation.doi10.1007/978-3-031-51590-3_12
dc.relation.funderResearch Council of Finlanden
dc.relation.funderMetsämiesten Säätiö Foundationen
dc.relation.funderSuomen Akatemiafi
dc.relation.funderMetsämiesten Säätiöfi
jyx.fundingprogramAcademy Project, AoFen
jyx.fundingprogramFoundationen
jyx.fundingprogramAkatemiahanke, SAfi
jyx.fundingprogramSäätiöfi
jyx.fundinginformationThe research is part of the Wisdom in Practice project funded by the Academy of Finland 2022–2026 (decision number 351238) (Eeva K. Kallio) and by Metsämiesten säätiö Foundation (funding number 20MK034MO) (Kallio and Terhi Ek).
dc.type.okmB2


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