Critical Social Inclusion of Adult Migrant Language Learners in Working Life : Experiences From SFI and LINC Programs
Pötzsch, T., & Saksela-Bergholm, S. (2023). Critical Social Inclusion of Adult Migrant Language Learners in Working Life : Experiences From SFI and LINC Programs. Social Inclusion, 11(4), 47-57. https://doi.org/10.17645/si.v11i4.7154
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Social InclusionDate
2023Copyright
© Tobias Pötzsch, Sanna Saksela‐Bergholm.
How can integration education programs facilitate the more seamless inclusion of migrant newcomers into working life and civil society? Traditionally, integration policy and practice have been framed within a nation‐state discourse in which views of migrant incorporation are grounded within a bordered nationalism embodying a native–migrant dichotomy that reifies the view of the “migrant other” as a subject defined by its “lack” in competence and agency. In our qualitative multiple case study, we explored the bridging potential of integration programs in facilitating the inclusion of migrant students within working life in Helsinki and Edmonton. We examined the “inclusectionalities,” referring to the intersections of inclusion and exclusion that position adults enrolled in SFI (Swedish for Immigrants) and LINC (Language Instruction for Newcomers to Canada) language integration programs in the liminal spaces between belonging and othering. Guided by an understanding of critical social inclusion where migrants set the boundaries for interactions with authorities based upon their own needs and interests, we propose a transformational approach. Here migrant learners participate in a structural process where the fluid nature of social, political, and economic arrangements is consistently renegotiated on principles of egalitarianism and the full exercise of critical agency, herein envisioned as deliberate action resisting the social domination of racialized minorities by challenging and redefining institutional structures.
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https://converis.jyu.fi/converis/portal/detail/Publication/194167491
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Financial support for this research was provided by the Swedish Cultural Foundation in Finland (no. 136177).License
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