Jean-Jacques Rousseau and Mary Wollstonecraft on the imagination
Reuter, M. (2017). Jean-Jacques Rousseau and Mary Wollstonecraft on the imagination. British Journal for the History of Philosophy, 25(6), 1138-1160. https://doi.org/10.1080/09608788.2017.1334188
Julkaistu sarjassa
British Journal for the History of PhilosophyTekijät
Päivämäärä
2017Tekijänoikeudet
© 2017 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group
This is an Open Access article distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives
License.
The article compares Rousseau’s and Wollstonecraft’s views on the imagination.
It is argued that though Wollstonecraft was evidently influenced by Rousseau,
there are significant differences between their views. These differences are
grounded in their different views on the faculty of reason and its relation to
the passions. Whereas Rousseau characterizes reason as a derivative faculty,
grounded in the more primary faculty of perfectibility, Wollstonecraft
perceives reason as the faculty defining human nature. It is argued that
contrary to what is often assumed, Wollstonecraft’s conception of the
imagination is not primarily characterized by its Romantic features, but rather
by the close affinity she posits between reason and the imagination. This
close affinity has several consequences. One consequence is that she is less
worried than Rousseau about the imagination wandering without external
constrains, because she believes in reason’s ability to guide the imagination
by choosing its objects. Ultimately the difference between Rousseau’s and
Wollstonecraft’s views on the imagination helps us understand why she was a
passionate philosopher of the Enlightenment while he was one of its first,
perceptive and most articulate critics.
...
Julkaisija
Routledge, Taylor & Francis GroupISSN Hae Julkaisufoorumista
0960-8788Julkaisu tutkimustietojärjestelmässä
https://converis.jyu.fi/converis/portal/detail/Publication/27124656
Metadata
Näytä kaikki kuvailutiedotKokoelmat
Lisenssi
Ellei muuten mainita, aineiston lisenssi on © 2017 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group
This is an Open Access article distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives
License.
Samankaltainen aineisto
Näytetään aineistoja, joilla on samankaltainen nimeke tai asiasanat.
-
Mary Wollstonecraft och autonomins uppkomst : En studie i filosofihistoriens marginaliseringsmekanismer
Reuter, Martina (Universitetsforlaget, Scandinavian University Press, 2018)Uppsatsen granskar marginaliseringen av kvinnor i filosofins historia genom att fästa uppmärksamhet vid hur filosofihistorieskrivningen bidragit till denna marginalisering. Utgångspunkten är J. B Schneewinds inflytelserika ... -
Thomas Hobbes and Jean-Jacques Rousseau on liberty and slavery of conscience in the context of Christian political theology
Ojakangas, Mika (Jyväskylän yliopisto, 2013) -
Villien vapaus : luonnontilan ihmisten vapaus Jean-Jacques Rousseaun Toisessa diskurssissa
Kokko, Elmo (2016)Tämä tutkielma tarkastelee Jean-Jacques Rousseaun (1712–1778) luonnontilateoriaa ja erityisesti, kuinka Rousseaun kuvailemat luonnontilan ihmiset voivat olla vapaita toimijoita heidän omassa toimintaympäristössään. Rousseaun ... -
The limits of subtractive politics : Agamben and Rousseau’s inheritance
Prozorov, Sergei (Palgrave Macmillan, 2021)The article critically engages with Giorgio Agamben’s reading of Rousseau in order to explore the affinities between the two authors’ subtractive approach to political subjectivation. In The Kingdom and the Glory. Agamben ... -
The Ambivalence of Human Sociality : Rousseau and Recognition
Hirvonen, Onni (Palgrave Macmillan, 2023)Although Jean-Jacques Rousseau does not use the term “recognition” in the sense that it has been known since Fichte and Hegel, he has had an influence on various theorists of recognition. Undoubtedly, the key reason for ...
Ellei toisin mainittu, julkisesti saatavilla olevia JYX-metatietoja (poislukien tiivistelmät) saa vapaasti uudelleenkäyttää CC0-lisenssillä.