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dc.contributor.authorPatomäki, Joel
dc.date.accessioned2023-03-08T07:40:31Z
dc.date.available2023-03-08T07:40:31Z
dc.date.issued2023
dc.identifier.citationPatomäki, J. (2023). Basel Bank Limiting Policies as Foucauldian Power/Knowledge : Risk as Assemblages, The Case of Basel Bank Limiting Policies as Discourses. <i>International Journal of Business and Applied Social Science</i>, <i>9</i>(2), 39-46. <a href="https://doi.org/10.33642/ijbass.v9n2p3" target="_blank">https://doi.org/10.33642/ijbass.v9n2p3</a>
dc.identifier.otherCONVID_177177909
dc.identifier.urihttps://jyx.jyu.fi/handle/123456789/85891
dc.description.abstractI intend to write about Basel bank's limiting technologies from the point of view of trust, coming from the fact that banks have to adjust their risk understanding tools and test them constantly. It is not always known what exactly causes a risk. I am interested in risk-understanding technologies which do not govern this in advance but only require passing certain risk tests. Therefore, I will research the idea of Basel’s bank limiting technologies as assemblages that want connections only with other specified assemblages. For example, certain risk levels must be adjusted to form a harmonious whole that passes these tests. I will argue that by understanding Basel’s bank limiting technologies through the theory of assemblages, it is possible to spell out the notion of biopower in the assemblage that has only a purely economic or statistical status. This biopower means the ability of a certain bank to control its assessments by estimating those same forms in different diagrams. I will work with the condition that there are no rules as to how to control the risks, only of what the abstract risk levels must be. This is based on the standpoint of the assemblage theory's idea that certain particles can be removed because the particles are tied to the whole. The point of this analysis is to show that trust does not lie in mutual understanding, but rather in the abstract risk levels and certain tests that the bank has to go through. Trust is not created by doing something that would restrict the bank’s ability to act by itself, but by making sure that the governor knows that the bank is in trouble if it does not keep risk at a certain level compared to rules that would govern how the bank has to act. It does this by using a technique that ties the bank’s risks to the tools with which it normally functions. Therefore, it cannot cheat the system by using different tools to profit from excessive risks. This system of certain risk technologies tied to both sides of the bank’s infrastructure is called M.A.D. (Mutually Assured Destruction) because it does not show one side without the other. Therefore, biopower is applied to the bank’s risk technologies by making sure that bank knows how to work for its well-being and at the same time also ensures that it works for the general good. This sounds a lot like an invisible hand that makes individuals’ actions beneficial to the whole community. This idea seems to develop more instrumentally in this argument, but there is the same “clever lie” behind it.en
dc.format.mimetypeapplication/pdf
dc.language.isoeng
dc.publisherCenter for Promoting Education and Research
dc.relation.ispartofseriesInternational Journal of Business and Applied Social Science
dc.rightsCC BY 4.0
dc.subject.otherbiopower
dc.subject.otherassemblage, bank limiting
dc.subject.othergovernmentality
dc.subject.othersocial ontology
dc.titleBasel Bank Limiting Policies as Foucauldian Power/Knowledge : Risk as Assemblages, The Case of Basel Bank Limiting Policies as Discourses
dc.typeresearch article
dc.identifier.urnURN:NBN:fi:jyu-202303082052
dc.contributor.laitosYhteiskuntatieteiden ja filosofian laitosfi
dc.contributor.laitosDepartment of Social Sciences and Philosophyen
dc.type.urihttp://purl.org/eprint/type/JournalArticle
dc.type.coarhttp://purl.org/coar/resource_type/c_2df8fbb1
dc.description.reviewstatuspeerReviewed
dc.format.pagerange39-46
dc.relation.issn2469-6501
dc.relation.numberinseries2
dc.relation.volume9
dc.type.versionpublishedVersion
dc.rights.copyright© 2023 Center for Promoting Education and Research
dc.rights.accesslevelopenAccessfi
dc.type.publicationarticle
dc.subject.ysoluottamus
dc.subject.ysopankit
dc.subject.ysoposthumanismi
dc.subject.ysoontologia (filosofia)
dc.subject.ysoriskienhallinta
dc.subject.ysoriskit
dc.subject.ysosääntely
dc.subject.ysorahoitusmarkkinat
dc.subject.ysorahoitusala
dc.format.contentfulltext
jyx.subject.urihttp://www.yso.fi/onto/yso/p1725
jyx.subject.urihttp://www.yso.fi/onto/yso/p1099
jyx.subject.urihttp://www.yso.fi/onto/yso/p28278
jyx.subject.urihttp://www.yso.fi/onto/yso/p1055
jyx.subject.urihttp://www.yso.fi/onto/yso/p3134
jyx.subject.urihttp://www.yso.fi/onto/yso/p11099
jyx.subject.urihttp://www.yso.fi/onto/yso/p10664
jyx.subject.urihttp://www.yso.fi/onto/yso/p7536
jyx.subject.urihttp://www.yso.fi/onto/yso/p23204
dc.rights.urlhttps://creativecommons.org/licenses/by/4.0/
dc.relation.doi10.33642/ijbass.v9n2p3
dc.type.okmA1


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